One offering of the course is currently available with limited places.

Eight session course over eight weeks.

Dates

Upcoming availability: Runs from 03/04/2022 to 22/05/2022

Course sessions take place weekly between those dates on Sundays from 17:30-19:45 Irish time. The session that would take place on Sunday 01/05/2022 will instead take place on Saturday 30/04/2022 at the usual time.

Course Overview

What does ‘Irishness’ mean, where did this ‘identity’ come from, and is it something we should hold on to?

How does the culture of white supremacy operate through all of us in modern society to maintain destructive social systems?

Why are whiteness and white supremacy something we should be concerned about in efforts to reconnect with the land and ancestral Gaelic lifeways?

What does it mean to reclaim our ‘indigeneity’ as modern people in white Anglocentric Irish society? Can or should it even be done?

In what ways can we become accountable to our position as both colonised and coloniser in Ireland?

These are some of the questions we will explore throughout this course (and more!)

Tuiscint na Talún is delighted to be offering this important course in a unique formulation that has not been offered anywhere else. The 2020 Black Lives Matter moment was a wake up call for many white people who were never required to think of themselves in racialised terms before then. Many white people have also been realising the impoverishment of belonging to a culture that relies on structural violence against other people and Earth in order to function. This is a culture based on hyper-individualism and endless consumption, that leaves us alienated and in permanent ‘existential crisis’ while diminishing the living world and the rest of life to property, resource, curiosity, hobby, or object of conservation. In short, this cultural way of being structures the white supremacist modern/colonial world system we inhabitand it functions through us personally in how we live, think, know, sense, behave, and interact.

This 8 week online course is designed to provide critical frameworks and space for understanding the necessity to unlearn modern/colonial (white and Eurocentric) ways of being and knowing in order to open possibilities for something more grounded beyond it in the context of Ireland and ‘Irishness’. The overarching framework of the course is to both challenge white supremacist systems and ways of thinking, and to enliven possibilities for meaningful relationships with land that aren’t guided by the logic of separability.

When we talk about ‘whiteness’ we are not talking about skin colour or genes, though phenotypic features play a significant part in how one is affected and positioned by the systems that uphold white supremacy. We are talking about the all-encompassing cultural ways of life, being, knowing, and doing that are mostly buried beyond our conscious awareness of how we exist in the world. ‘Whiteness’ can be understood as a culture that pervades even the most seemingly basic assumptions and ‘common sense’ ideas of modern society, and which historically and systemically favours lighter skin in the unequal global allocations of power, wealth, entitlements, knowledge, status, decision making, resources, and so on.

White Anglocentric modern/colonial culture can be said to be the culture that we largely inhabit and reproduce in Ireland today. Gaelic culture still exists in damaged fragments on the island but it faces continual marginalisation and erasure. These two cultural ‘worlds’ exist in contradiction and tension. Society on the island is not actively lived through Gaelic understandings of how to live in right relation with the land, for example. English language conceptions of ‘nature’ and white Eurocentric ways of being & knowing dominate lived realities on the island(s). Gaelic culture tends to get reduced to a quaint attachment that gives some ‘flavour’ to Anglophone Irish culture that has otherwise assimilated into European colonial standards in all aspects of social, cultural, and economic life.

Throughout the course we will:

  • identify and begin unlearning how the modern/colonial (white and Eurocentric) way of thinking and being harmfully affects everyone globally in different ways. We’ll examine how it operates across everything we think and do because of how we are conditioned and socialised
  • excavate some of the many layers of whiteness and white supremacy as they manifest in Ireland and ‘Irishness’; meeting this with openings and frameworks for cultural and land revitalisation as possibilities for re-futuring
  • explore some of the ways in which the modern/colonial way of being harmfully affects how we sense, perceive, know, live, and how we relate to each other and the land
  • examine scholarships, arts, and activisms from other colonised cultural contexts that have been engaged in processes of decolonization for much longer

What to expect

  • IMPORTANT: there will be about 8 hours of autonomous learning required each week to get the most out of the course. Please make sure you have the time and capacity for doing this work by yourself outside of the designated class session times. All learning materials will be provided.
  • Eight 2+ hour online group sessions over 8 weeks (1 session per week, see dates at top of page).
  • Having the opportunity to discuss with other course participants during each session. We may sometimes split into smaller groups for discussion and also have full group discussions.
  • Time will be made for us to collectively grieve the wounds and heartbreak we find ourselves inheriting in this time and place of cultural impoverishment and global crises. This work is profoundly ancestral: it has taken many generations for this (im)perfect storm of interlocking global crises to be created, and will take many more to undo if that is possible at all. If you are thinking about signing up, I invite you to consider what your task might be as an ancestor.

Who is this course for?

  • All levels of knowledge related to the issues at hand (see also the course dynamics section), but some of the material will ‘start at the start’ in order to ground the group in some shared understandings before attempting to go deeper. This is because shared understandings of 
  • People both inside and outside Ireland are welcome to participate for any reason. If you feel drawn to participate in this work, please join us! The issues at hand are global and concern everyone in varying ways. It is worth noting that as the course mentor I can only personally speak from my own locus of experience (working class; settled; white; Irish; without wanting to or feeling ‘invested’ in any of these as ‘identities’). This means I cannot speak directly to the experience of being a settler on Indigenous lands as I have not lived that. As such, I cannot offer explicit advice as to what settlers should ‘do’, though I can speak to some of the dynamics that involve us both.

Course dynamics and acknowledgements

  • I kindly request that you sign up for this course only if you feel that you are prepared and ready to engage in this kind of work. As such, there will not be space in the course for debating definitions about race, whiteness, and racism, and whether or not these things have real and deeply profound effects in the world. I expect that you will have at least a basic understanding or realisation that race & whiteness (etc.) profoundly shape the modern world in enormously complex ways. I ask all considering applying for the course to only do so if you are .
  • Active engagement is required if you decide to participate. While I acknowledge that everyone has their own ways of learning, I would prefer if participants did not sit with their camera off and remain silent. Engagement enhances everyone’s experience and learning. We are all co-creators in what gets learned and the depths to which the discussions go. This is not based on passive lecturing as product delivery and learning as consumption.
  • I am attempting to de-centre the role of the teacher in this course and instead re-centre the co-learning of guide and participant. It is impossible for any one person to know everything. There will be things that participants can and will share that the course guide doesn’t know. This reality is fully welcome in the space of the course as it enriches the experience for everyone and can generate unexpected turns that can interrupt tired and harmful patterns of doing and thinking. Offering the course is also a continuous process of unlearning and re-existing for me as a guide seeking to undo harmful modes of relating, thinking, and doing that I have also been conditioned within and by.
  • What will be offered and taught on the course is far from the only way to understand the vast subject matters covered. This is simply my own formulation of trying to combine these complex interrelated tasks and create (hopefully) meaningful learning opportunities around them.
  • The course will go ahead only if a minimum number of participants is met.

Who is this course NOT for?

  • If this course description so far has generated discomfort or defensiveness in you, this could be a sign that the course is either for you or not for you. If you feel that this process of unlearning may negatively impact your mental health, it may be better not to sign up at this time. If you feel that you are prepared to lean into your own discomfort or defensiveness as profound teachers, then this may be a sign that you should sign up. There are also profound opportunities for healing in the unlearning processes, but it is better to be at least somewhat prepared for that undertaking specifically.
  • If you are consciously or unconsciously seeking comfort, answers, solutions, authority, shortcuts, new universal understandings, gurus, entitlements, etc. they won’t be found here. What is offered here is an invitation into understanding the infinitesimal complexity of our entanglement with/in & as modernity, without any suggested solutions or exit plans. It is a pause at a quiet cottage for some deep and nuanced reflection on how and why things are the way they are, and what that means for us at different levels.

Mentor bio

Jimmy is an educator, researcher, and learner. He runs a research and education project called ‘Tuiscint na Talún’, which can be translated as ‘wisdom of the land’ from Gaeilge. He established Tuiscint na Talún for the dual purpose of creating critical conversations around modernity/coloniality and whiteness in Ireland in conjunction with the revitalisation of Gaelic ways of being and knowing. Jimmy is an Associate Researcher with the MA in Race, Migration and Decolonial Studies at University College Dublin.

 

Sign up, pricing, and payment plan

Email [email protected] to discuss or sign up. Please send a brief few paragraphs on why you want to participate in the course before making any transfers. As per the Dana Economy principles, I don’t want to enter into a transactional relationship with you as the provider of a service for a consumer. Instead I ask that you consider the payment as a gift contribution that makes the sharing of this important work continually possible. I am not trying to turn enormous profits here – there are certainly less complicated routes of work for that. Pricing is based on maintaining a basic living for myself so that I can continue to refine and offer this work.

Amounts include transaction fees.

The following is a sliding scale of suggested contribution amounts with some explanations. I trust each person applying to opt for the amount that most appropriately suits their financial position at this time.

(I) PARTIAL CONTRIBUTION TIERS: These amounts currently do not fully cover the costs of the continuous refinement, running, and teaching of the course. I recognise these are not insignificant amounts of money to part with when you have very little. Over time I hope to be able to reduce this lower end of the scale and also eventually offer full scholarships.

  • Partial contribution tier 1: €178 (€86 deposit)
  • Partial contribution tier 2: €260 (€130 deposit)

(II) FULL CONTRIBUTION TIERS: These amounts fully cover the cost of the course. Opting for these amounts does not necessarily mean that you have significant financial means. It means that you consider participation in this course important and parting with this amount of money will not cause financial difficulty for you.

  • Full contribution tier 1: €338 (€169 deposit)
  • Full contribution tier 2: €416 (€208 deposit)

(III) PAY IT FORWARD TIER: If you have the financial means and are willing to support others in the participation of this valuable work, please consider sharing the suggested amount below or more depending on your means and willingness at this time. The generosity of those with more significant financial means will allow me to offer increasingly lower prices or scholarships on the lower end of the scale to support more people to partake in this work. It will also allow for guest collaborations in future which will enrich the experience.

  • Pay it forward suggested amount: €520 or more

ADDITIONAL MENTORSHIP OPTION: I am providing the option to avail of four 1-to-1 video call sessions that run alongside the course to help you navigate the topics as we encounter them. Please enquire by email if you are considering this additional option.

  • Additional mentorship option amount: €166

Deposit and payment plan

Deposits are non-refundable and required to secure your place on the course. Deposit amounts depend on your chosen contribution amount (listed above).

Following payment of deposit you are asked to complete the full payment over two subsequent installments as follows:

  • First installment due any time before the first session of the course.
  • Second installment due any time before the fifth session of the course (half way through).

One full single payment is also an option.

 

Refund policy

I kindly request that you only sign up for this course if you are sure that it is right for you, and that you have the necessary time and space to participate fully. This policy is in place to care for the time, effort, and energy it takes me to formulate and deliver this course with a deliberately small number of people, as well as due to the fact that otherwise the place could have been offered to someone else.

Due to this request, a 50% refund of installment payments (not deposit) is possible only before 3 weeks prior to the course start (13th March for upcoming run).

After this cut off point of 3 weeks, there will be no refunds given once payment has been made except in extremely rare circumstances. 

As stated, deposits are non-refundable.

If the course does not go ahead due to the enrolment quota not being met, participants will be fully refunded including deposit.

 

 

Tuiscint na Talún T&C and Mission Statement: http://3.85.35.115/terms-conditions/

© Jimmy Billings 2021-2022